Hello Sextus
As it's quite a long paragraph, I've put some suggestions in square brackets. The sq. brackets replace the text in curly brackets. The paragraph breaks are merely for ease of reading, and aren't supposed to be suggestions. Let me know if these edits change your meaning:
9) “{To see} [To get an idea of] the Pyrrhonean attitude at work, {we can think of} [it may be helpful to imagine] {a Pyrrhonist’s facing} [how a P. would deal with] a given disagreement, [dash, rather than comma] say, the {disagreement about whether or not} [question of whether] abortion is morally wrong.
He would examine the arguments for and against {the immorality of abortion}[abortion, in terms of morality], trying to determine {if} [whether] one of the contending views {grasps}[had grasped] its real nature.
One of the parties to the dispute will argue, for instance, that the fetus has a soul, which makes him/her a human being, and that the murder of a human being is something morally wrong.
This party may also put forward an argument based upon religious beliefs: [since] God has created the fetus {and, hence, is the only one who} [, only God] can make decisions about his/her death.
The contrary party will probably argue that it is absurd to claim that a three-month-old fetus is a person {as much as any of us}; that the notion of a creating god does not make sense {for them}; and that we must privilege the woman’s right to decide what to do with her body and life.
The Pyrrhonist will weigh up these opposing arguments, and will first note that the different opinions about abortion that {people held} [these two parties hold] appear to be relative to factors similar to those mentioned in the so-called Tenth Mode of Aenesidemus.
He will point out that such opinions seem to be dependent upon each party’s familial, cultural, and social background, as well as upon its religious, metaphysical, and scientific beliefs and theories, so that one {will be able to}[may] say how abortion appears to be in relation to each of these factors, but not how it is in itself.
But the Pyrrhonist’s inquiry will not stop {here}[there]: he will attempt to determine whether any of the parties in conflict can justify its claims.
{For doing so}[To do so], the Pyrrhonist will turn to three of the so-called Five Modes of Agrippa, according to which, in trying to justify any claim, one falls into either infinite regress or circular reasoning, or makes an unjustified assertion.
That is to say, in attempting to prove the truth of an assertion, a person will have to prove the truth of the {premises}[?premise] from which he infers the assertion, and so on ad infinitum.
[Or, to] {To} avoid being thrown back ad infinitum, he will try to establish the truth of one of the links of the chain of proofs by having recourse to the first link whose truth he set out to establish, thus falling into circularity.
Or he will argue that one of the links of the chain needs no proof to establish its truth because, for instance, it is self-evident. To this the Pyrrhonist will respond that the contrary party can proceed in exactly same {way, thus being} [way; that there moreover there is] no reason {for trusting} [to trust] one of them rather than the other.
As a result, the Pyrrhonist will be unable to {decide the disagreement over}[resolve the question of] the morality or immorality of abortion, and will therefore suspend judgment over the matter.
Of course, he would proceed in the same way {as regards}[with regard to] the disagreement over the existence or inexistence of anything good or bad by nature.
There are two important points that we must bear in mind. First, the Pyrrhonist is not committed to the criteria of justification formulated in the three modes in question, but only uses them because such criteria are accepted by the dogmatists themselves as {ruling their own reasoning} [the basis of their own reasoning].
Second, the Pyrrhonist does not rule out the possibility of ever finding a claim that meets the dogmatists’ standards, since for all he knows there {might} [may] be an assertion or set of assertions that could survive the assault of the Agrippan modes.”
I’m not sure whether the vocabulary I use here to talk about the dispute over abortion sounds like English or as Spanglish.
– No, it sounds like English! (Pity. I would have liked to see some 'Spanglish'.]
12) '...in the very first place.' > 'in the first place'.
See you,
MrP
PS: almost forgot...Pier Luigi. Not an obscure continental scholar, but an international football referee better known in England than most of his tribe have any right to be, for his unusual appearance and sometimes mystifying decisions.
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