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But what is the answer to the question in my last post, sweet desert. Ans in Isaiha he'll be mentioning only about the birth of son of GOD in the chapter which i mentioned..

Looking forward to hear from you soon.

P.s: I am sorry I am not good in my language.Emotion: sad
But what is the answer to my question in my last post, sweet desert. In Isaiha he'll be mentioning only about the birth of son of GOD. Only when son of GOD is born, the people in the darkness will see the light. So the "word" mentioned in John is the son of GOD.

Ps: I'm sorry. I'm not good at my language.Emotion: sad
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The Sweet DesertBut, what about this verse that I've mentioned before and , by the way, I've memorized it, I couldn't help it.Emotion: smile

John( 1:1) :' In the beginning was the Word , and the Word was with God , and the word was God.'

The contradiction must be related to the translation from Aramaic to Greek because it shlould have been written as ,' .... ,and the Word was God's ,' this is if we want to stick to the meaning of the previous verse . In the Greek language Theos is God , but Theou means God's ( refer to a Greek Bible or a Greek Dictionary).

p.s. do you think this makes sense , it's a tiny difference But the consequences are great, aren't they?

Now, my question is, is Jesus god or the son of God, according to the verses , of course.

JESUS is the Son of GOD and not GOD. It is very clear from the verse John 3:16.

"For GOD so loved this world he gave his only son that whoever believes in him shall not perish but have eternal life."
Hi King, I'm grateful for your patience and politeness and this I call, the real ChristianEmotion: smile who respects his creed. Now , I want you to be sure that I mean no offence and that my endless questions reflect my personality, I can't help itEmotion: embarrassed . My confusion started when I read this verse,' And the word was God,' and then I came across many verses that contradict this one and which describe Jesus as the Son of God. I thank you so much for your explanations and sorry if I troubled you. Yet, I need someone to tell me why is Jesus described as both the son of God and as a God in the same scripture.

p.s. I'd appreciate any reply.Emotion: big smile
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The Islamic view of Jesus lies between two extremes. The Jews, who rejected Jesus as a Prophet of God, called him an impostor. The Christians on the other hand, consider him to be the son of God and worship him as such. Islam considers Jesus as one of the great Prophets of God and respects him as much as Abraham, Moses and Muhammad. This is in conformity with the Islamic point of view of the oneness of God, the oneness of Divine guidance, and the complimentary role of the subsequent messages of God’s messengers. The essence of Islam, which is the willing submission to the will of God, was revealed to Adam who passed it on to his children. All following revelations to Noah, Abraham, Moses, Jesus and finally Muhammad were in conformity with that message in addition to some elaboration to define the relation between Man and God, man and man, man and his environment, and to live according to God’s instructions. Thus, any contradiction among revealed religions is viewed by Islam as a man-made element introduced into these religions. The position of Jesus in the three major religions: Judaism, Christianity and Islam, should not be an exception.

Although the Qur’an does not present a detailed life-account of Jesus, it highlights the important aspects of his birth, his mission, his ascension to heaven and passes judgements on the Christian beliefs concerning him.


The Qur'anic account of Jesus starts with the conception of his mother, Mary. The wife of Imran, Mary’s mother, vowed to dedicate her child to the service of God in the temple. Zacharia, who took charge of Mary, used to find food with Mary. When he asked her how she got it she answered that it was from God. The Quranic verses read:

When the wife of Imran said, 'Lord, I have vowed to you, in dedication, what is within my womb. Please accept it from me. you are the Hearer and knower'. And when she gave birth to her she said, 'Lord, I have given birth to her, a female... And I have named her Mary end commend her to you with her seed, to protect them from the accursed Satan.' Her Lord received the child with gracious favor, and by His goodness she grew up comely, Zacheria taking charge of her. Whenever Zacharia went to her in the Sanctuery, he found her provisioned. 'Mary', he said, 'how comes this to you? ''From God', she answered. Truly God provisions for whomsoever He will without reckoning. (3:95-7)


When Mary became a woman, the Holy Spirit (the Archangel Gabriel) appeared to her as a man bringing her the news of a son. We read the following dialogue in the Qur'an between Mary and the angels:

When the angels said, 'Mary. God gives you good tidings of a Word from Him whose name is Messiah Jesus, son of Mary; high honored shall he be in this world and the next, near stationed to God. He shall speak to men in the cradle, and of age, and righteous she shall be.' 'Lord', said Mary, 'how shall I have a son seeing no mortal has touched me? 'Even so' he said, 'God creates what He will.' When He decrees a thing He does but say to it, "Be", and it is.' (3:45-7)

Mary conceived the child miraculously and retired to a distant place where she awaited her delivery. The Qur'an in a chapter entitled 'Mary’ tells us how Mary felt and what the Jews told her when she brought the child home:

She conceived him and withdrew with him to a distant place. And the birth pangs surprised her by the trunk of the palm-tree. She said, 'would I had died before this. and become a thing forgotten.' The one from below her called to her, 'Do not grieve; see, your Lord has set below you a rivulet. Shake also toward you the palm trunk. and there shall come tumbling upon you dates fresh and ripe. Eat therefore, and drink, and be comforted; and if you should see any mortal, say. "I have vowed to the All-Merciful a fast, and today I will not speak to any man." Then she brought the child to her folk carrying him; and they said, ‘Mary, you have surely committed a monstrous thing. Sister of Aaron, your father was not a wicked man, nor was your mother a woman unchaste.' Mary pointed to the child. but they said, 'How shall we speak to one who is still in the cradle, a little child?' He said, 'Lo, I am God's servant; God has given me the Book and made me a Prophet. Blessed he has made me, wherever I may be; and he has enjoined me to pray. and to give the alms, so long as I live, and likewise to cherish my mother; he has not made me arrogant or wicked. Peace be upon me, the day I was born, and the day I die, and the day I am raised up alive.' (19:22-23)


In the same chapter, following the above quotation, God assured Muhammad and the whole world that what was mentioned above is the truth about Jesus although the Christians might not believe it. Jesus is not the son of God. He was, obviously enough, the son of Mary. The verses continue:

That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing. He but says to it "Be". and it is. (19:34-5)

After this strong statement about the nature of Jesus, God directed Muhammad to call the Christians to a fair deal: to worship the one God:

Surely God is my Lord, and your Lord, so serve Him. This is the straight path. (19:38).

The rejection of the idea of God having a son is reported later in the same chapter with even stronger words:

And they say, 'The All-merciful has taken unto Himself a son.' You have indeed advanced something hideous. The heavens are well nigh rent of it and the earth split asunder, and the mountains well nigh fall down crashing for that they have attributed to the All-merciful a son; and it behooves not the All-merciful to take a son. None is there in the heavens and earth but he comes to the All-merciful as a servant. (19:88-93)

The Qur’an recognizes the fact that Jesus had no human father but this does not make him the son of God or God Himself. By this criterion Adam would have been more entitled to be the son of God because he had neither a father nor a mother. So the Qur'an draws attention to the miraculous creation of both in the following verse:

Truly the likeness of Jesus, in God's sight, is as Adam's likeness; He created him of dust. then said He unto him, "Be", and he was. (3:59)

The Qur'an rejects the concept of the Trinity as strongly as it rejects the Sonship of Jesus. This is because God is One. This is the essence of all monotheistic revelations. Three, by reason and by simple arithmetic, are not one. The Qur'an addresses the Christians in the following verses in the chapter entitled "Women".

People of the Book, go not beyond the bounds in your religion, and say not as to God but the Truth. The Messiah, Jesus, son of Mary, was only the Messenger of God, and His Word that He committed to Mary, and a spirit from Him. So believe in God and His Messengers, and say not, 'Three'. Refrain. better is it for you. God is only One God. Glory be to Him — that He should have a son! To Him belongs all that is in the heavens and in the earth, God suffices for a guardian.

The Messiah will not disdain to be a servant of God, neither the angels who are close to Him. Whosoever disdains to serve Him and waxes proud. He will assuredly muster them to Him, all of them.

As for the believers, who do deeds of righteousness, He will pay them their rewards in full, and He will give them more, of His bounty; as for them who disdain and wax proud, them He will punish with a severe punishment, and they shall not find for them, apart from God, a friend or helper. (4:171-3)

The verses continue to draw the attention of people, all people, to the proof which Muhammad brought. God knows that people frequently inherit certain ideas and beliefs which include, among other things, the mistakes and interpretations of previous generations. They have no way of discovering such mistakes for themselves. Thus God presents the Qur’an as a proof to such people. He says:

O men, a manifest proof has now come to you from your Lord; we have sent down to you a clear light. As for those who believe in God, and hold fast to Him, He will surely admit them to mercy from Him, and bounty, and will guide them to Him on a straight path. (4:173-5)

The denial of Jesus' divinity (and for that matter Mary's divinity) is presented in the Qur’an as a topic of dialogue at the Day of Judgement between God Almighty and Jesus. All the messengers and the nations will be gathered in front of God and He will ask the messengers how they were received by their peoples and what they said to them. Among those who are going to be questioned is Jesus:

And when God said, 'O Jesus son of Mary, did you say unto men, "Take me and my mother as gods. apart from God?” He said, 'To you be glory! It is not mine to say what I have no right to. If I indeed said it, you knew it, knowing what is within my soul, and I do not know what is within your soul. you know the things unseen. I only said to them what you did command me: "serve God, my Lord and your Lord." And I was a witness over them, while I remained among them; but when you did take me to yourself, you were yourself the watcher over them; you are the witness of everything. If you punish them, they are your servants, if you forgive them, you are the Almighty, the All-wise.' God said, ‘This is the day the truthful shall be profited by their truthfulness. For them await gardens underneath which rivers flow therein dwelling forever, God being well-pleased with them end they well-pleased with Him; That is the mighty triumph'.

What a long interesting post, actually I enjoyed it because it was a great chance for me to revise some verses for I already memorize all the chapters you've mentioned, thanks Exclusive.Emotion: smile
me too. we have discussed just a very little part of the bible n still there are more....... and u know whenever i had any doubts in bible when i was reading it, i thought of u and will think the solution will be in the englishforum. Thanks

I like ur name sweet desert. A good one.
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