Please read through the paragraph and help me write it sound by correcting the mistakes.

Thanks

Shah Sahib's revised works include a constructive framework for minimizing the differences in the problems of academic discourse and removal of the tide of literal contradictions and epistemological arguments and fulfils the need of solving all religious problems according to the essence of Hanfi Shari'ah and goals of our religion. In today's world, when the need for interfaith rather than reconciliation between different classes and schools is universally acknowledged, the use of Shah Wali's modesty is of particular interest to the Islamic world, and to humanity in general. The importance of the implementation of Shah Sahib's plans is double for the stability of Pakistan and the unity of the Pakistani nationa.

I do not understand the highlighted portions of the first sentence. It is impossible to parse.

Are there differences in removal of the tide of literal contradictions?
"Differences in problems" is hard to conceptualize. Do you mean differences in the styles of discourse or rules of discourse?

I suggest that you make several sentences with examples.


Shah Sahib's revised works include a constructive framework for minimizing the differences in the problems of academic discourse and removal of the tide of literal contradictions and epistemological arguments and fulfils the need of solving all religious problems according to the essence of Hanfi Shari'ah and goals of our religion.


In the second sentence, "interfaith" is an adjective, and there is no noun following. For example "interfaith ministries", "interfaith dialogues", "interfaith harmony", "interfaith cooperation" are some possible phrases.

By "classes" do you mean "sects" or "denominations" or do you mean social classes?

By "use" do you mean "example"?


In today's world, when the need for interfaith rather than reconciliation between different classes and schools is universally acknowledged, the use of Shah Wali's modesty is of particular interest to the Islamic world, and to humanity in general. The importance of the implementation of Shah Sahib's plans is double obvious / indisputable for the stability of Pakistan and the unity of the Pakistani nationa.

Thanks AS. I have made changes to the paragraph please have a look.

Shah Sahib's revised works include a constructive framework based on the core teachings of Shar'ah Hanfi and goals of our religion. This framework can be use for minimizing the differences the doctrine of different sects based on and for the removal of the tide of literal contradictions successfully. In today's world, when the need for interfaith harmony rather than reconciliation between different sects and schools is universally acknowledged, the use of Shah Wali's framework is of particular interest to the Islamic world, and to humanity in general. The importance of the implementation of Shah Sahib's plans is indisputable for the stability of Pakistan and the unity of the Pakistani nation.

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Another one where AS's answer didn't appear Emotion: speechless

Shah Sahib's revised works include a constructive framework based on the core teachings of Shar'ah Hanfi and (the) goals of our religion. This framework can be used (useful would fit, too) for minimizing the differences between the doctrines of different sects based on and for the removal of the tide of literal contradictions successfully (The underlined part isn't clear. Does it add anything not covered by the first part of the sentence?). In today's world, when the need for interfaith harmony rather than reconciliation between different sects and schools is universally acknowledged, the use of Shah Wali's framework is of particular interest to the Islamic world, and to humanity in general. The importance of the implementation of Shah Sahib's plans is indisputable for the stability of Pakistan and the unity of the Pakistani nation.

Thanks BJ for all your help here and on all other posts.

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